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|Hail and (Not Yet) Farewell: On Ray Bradbury, Near His 90th Birthday -- The Moline Public Library’s Fahrenheit 451 “Big Read” Campaign - Page 2|
|News/Features - Literature|
|Written by Jeff Ignatius|
|Wednesday, 01 September 2010 05:35|
Page 2 of 2
"Now, chalk in hand, she stood back from life a silent hour before reaching for the eraser."
Weller's relationship with Bradbury began in 2000, when he successfully pitched the idea of a profile to the Chicago Tribune Magazine to mark the author's 80th birthday. At the end of their initial interview, Bradbury said he wanted to stay in touch. Weller recalled: "'Come back and visit me soon.' And he was very insistent upon that."
So Weller returned two months later, after the article had been published. Bradbury suggested that he write more magazine stories about him. "We sort of struck up this really tender father-son relationship," Weller said.
And he realized that "there was no reference book of his life," so he proposed to Bradbury a larger project. The author declined, saying, "I think a biography means your life's over. It's the life story. ... I'm 80. ... If you call me in 30 or 35 years, maybe we can get working on this."
Weller said he wasn't deterred: "It wasn't an adamant 'no.' He was humorous about it. I stayed after him very gently." Bradbury agreed a few months later.
Much of The Bradbury Chronicles will be familiar because the author so thoroughly mined his life for his fiction, from his childhood in Dandelion Wine to his Huston experience in Green Shadows, White Whale.
"The autobiography is all there," Weller said, "not only in the various forewords and introductions to his books, but also sewn ... intrinsically into his fiction. ... While he's a fantasy writer, his life is deeply embedded into his fantastic fiction" -- even The Martian Chronicles.
But Weller's work is still an invaluable complement to Bradbury's works. Exhaustive yet readable, Weller is especially good at documenting the life reflected in the fiction -- such as how an extramarital affair made its way into a story. (While Bradbury was generous with his time and archives, he didn't exercise any control over the biography.)
And although he doesn't emphasize them, Weller doesn't shy away from incidents that deflate the Bradbury persona, including marital difficulties. "As a child who read Ray Bradbury, I wanted to be sensitive to the readers," Weller said. "I didn't want to spoil an image they may have had about this almost grandfatherly figure who has led a very, very positive life, and has been an inspiration to so many." Still, he said, "Ray Bradbury is very human and is as flawed as anybody else.
"But when the book came out, I didn't alienate his daughters or his grandchildren or even Ray Bradbury for that matter. ... I was able to tell a lot of those stories without hurting anybody." (Bradbury's wife, Marguerite, died in November 2003, but Weller and Bradbury discussed his infidelities with her present.)
Weller has also been thorough, not afraid to point out when Bradbury's incredible recall isn't quite correct. For example, Bradbury places his uncle's funeral in the same Labor Day weekend as his meeting with Mr. Electrico -- giving the stories a combined resonance, contrasting mortality and immortality. Yet the uncle was murdered in October.
Weller said he often had to grapple with the accuracy of what Bradbury was telling him: "Is the stuff this man is telling me true? Or is the product of a couple things? False memory, which we all have. How on Earth do you remember going to a carnival 75 years ago with complete accuracy? ... Secondly, this is one of the great American imaginations of the 20th Century. When does imagination come into the telling of the tales, and as such, when does it become self-mythology? ...
"After 10 years of deep immersion in this man's life -- constantly visiting him, constantly going through files, constantly trying to verify his stories through other sources -- I've come to the conclusion that far more often than not, this is not mythology. This is the truth. If there are inaccuracies coming into play, it's just that he remembered it wrong."
He even thinks that Bradbury did, as he claims, recall details of his birth. "I believe the guy on that one," Weller said. Like Einstein, he said, Bradbury "uses a fraction more of that brain capacity than most of us do. ... His brain is an encyclopedia."
Weller now teaches a Bradbury course at Columbia College Chicago, where he's on the fiction-writing faculty. His book Listen to the Echoes: The Ray Bradbury Interviews was published earlier this year and is a great companion piece to the biography.
And the two men have maintained their friendship. Weller said he visits Bradbury monthly in Los Angeles and talks to him weekly.
I asked Weller whether he's certain Bradbury will die, given the Mr. Electrico story. "It sounds like a crazy question, and hokey, but it's not," he said. "No, I'm not, actually. There's something so mystical about him."
But he said that Bradbury is undoubtedly slowing down. He suffered strokes in 1999 and 2000, and one's health rarely improves when one lives as long as the author has. "I see that as he ages and becomes less healthy, the fire is diminishing just a little bit ... ," Weller said. "The light isn't as bright, but the light is still there. ... I do think the guy could really surprise us and stick it out for a lot longer because of this innate, intense will to live."
Bradbury himself, Weller said, gave hints of acknowledging his mortality at his 90th-birthday celebration in late August: "Someone said over the weekend at his birthday party, 'Here's to 10 more great years.' And he said, 'We'll see.' And the old Ray Bradbury would have said, 'You're goddamn right.'"
And the author took Weller aside with an instruction. "I may be getting ready to sell the rights to Martian Chronicles again for a film," the biographer recalled his subject saying. "That will get me some good money. And I want you to look into my grandparents' home in Waukegan, Illinois, to see if it's possible to buy it."
For Weller, who considers the author a second father after working with him for the past decade, it's a prospect that clearly fills him with sadness: Ray Bradbury appears to be preparing for his final Green Town homecoming.
Sam Weller will speak at the Moline Public Library's Big Read kick-off program on Monday, September 27, at 7 p.m.
Sidebar: Pleasure to Burn -- Reading Fahrenheit 451
Ray Bradbury's Fahrenheit 451 is not about book-burning in the literal sense, and its Big Brother-style government mostly exists to deal with the "queer ones" -- the few who insist on thinking or slowing down or tasting the rain.
It's easy to misremember the book, or to misunderstand it based on its reputation or its dominant imagery. The conflicted protagonist, Guy Montag, is a fireman, a profession that in Bradbury's future burns books instead of extinguishing fires. "It was a pleasure to burn," the 1953 novel begins. "It was a special pleasure to see things eaten, to see things blackened and changed."
Fire is a way of destroying knowledge, ideas, and nonconformity. But the firemen aren't really necessary. Bradbury explicitly makes them symbolic figures in the culture rather than the embodiment of invasive government; they provide a show. "And so when houses were finally fireproofed completely, all over the world ... there was no longer need of firemen for the old purposes," says Montag's captain in one monlogue. "They were given the new job, as custodians of our peace of mind, the focus of our understandable and rightful dread of being inferior; official censors, judges, and executors."
That speech, by Fahrenheit 451's deliciously ambiguous (and obviously well-read) antagonist, is key to understanding Bradbury's fears. The captain, Beatty, outlines how the rise of mass media facilitated the death of analysis, ideas, and even genuine feeling in society: "Speed up the film, Montag, quick. Click, Pic, Look, Eye, Now, Flick, Here, There, Swift, Pace, Up, Down, In, Out, Why, How, Who, What, Where, Eh? Uh! Bang! Smack! Wallop, Big, Bong, Boom! Digest-digests, digest-digest-digests. Politics? One column, two sentences, a headline! Then, in mid-air, all vanishes! Whirl man's mind around about so fast under the pumping hands of publishers, exploiters, broadcasters that the centrifuge flings off all unnecessary, time-wasting thought!" In other words: Burning books is redundant, because people have willingly submitted to the bombardment of a fast-paced culture of stupidity. As Bradbury wrote in 1979: "There is more than one way to burn a book. And the world is full of people running about with lit matches."
Books themselves represent the knowledge and awareness that have been lost. As an old man tells Montag: "It's not books you need, it's some of the things that once were in books. ... The same infinite detail and awareness could be projected through the radios and televisors, but are not. No, no, it's not books at all you're looking for! Take it where you can find it, in old phonograph records, old motion pictures, and in old friends; look for it in nature and look for it in yourself. Books were only one type of receptacle where we stored a lot of things we were afraid we might forget. There is nothing magical in them, at all. The magic is only in what books say, how they stitched the patches of the universe together into one garment for us."
It's instructive to look at Fahrenheit 451 in the context of two other dystopian works from the middle of the 20th Century: George Orwell's Nineteen Eighty-Four and Aldous Huxley's Brave New World.
In the foreword to his 1985 book Amusing Ourselves to Death, cultural critic Neil Postman compared Orwell's and Huxley's visions: "Orwell warns that we will be overcome by an externally imposed oppression. But in Huxley's vision, no Big Brother is required to deprive people of their autonomy, maturity, and history. As he saw it, people will come to love their oppression, to adore the technologies that undo their capacities to think. What Orwell feared were those who would ban books. What Huxley feared was that there would be no reason to ban a book, for there would be no one who wanted to read one. Orwell feared those who would deprive us of information. Huxley feared those who would give us so much that we would be reduced to passivity and egoism. Orwell feared that the truth would be concealed from us. Huxley feared the truth would be drowned in a sea of irrelevance."
Fahrenheit 451 is a hybrid of those two visions, with a greater emphasis on Huxley's.
But the warning of the book is only as trenchant as its vision is convincing, and Bradbury loads Fahrenheit 451 with prescient detail. Montag's wife is addicted to the "Seashells, the thimble radios tamped tight" in her ears, as well as the nonsensical family dramas played out on three walls of their parlor. (She lusts after the fourth wall.) Bradbury appears to have foreseen our age of mediated isolation, with our gadgets tiny (iPods and the like) and massive (flat-panel televisions) keeping us, essentially, in a stupor.
Yet for all those chilling insights, Fahrenheit 451 is also absurd, fueled by Bradbury's typically exuberant prose. When Montag's wife overdoses on sleeping pills, two technicians casually pump her stomach and replace her blood. ("We get these cases nine or 10 a night. ... You don't need an M.D., case like this; all you need is two handymen, clean up the problem in half an hour.") It's nearly funny.
For that reason, Sam Weller, Bradbury's biographer, calls it "social satire" as much as science fiction. "More than anything, it's an examination of contemporary society ... post-World War II America," he said. "What's remarkable about it is that ... it's connected in a very magnificent way to every subsequent generation ... ."
Yet as bleak as it is -- with cities obliterated by war in its closing pages -- Weller notes that Fahrenheit 451 is finally hopeful, with Montag finding a band of people who have memorized books: "Better to keep it in the old head, where no one can see it or suspect it. We are all bits and pieces of history and literature and international law, Byron, Tom Paine, Machiavelli, or Christ, it's here."
"What's beautiful about Bradbury," Weller said, "is [that] while he writes some pretty dark tales, there's always a ... potential for salvation within all of us. There's a positive quality to Bradbury that's not just so damned morose."
-- Jeff Ignatius
Sibebar: Fahrenheit 451 -- Area Book Discussions, Panel Discussions, and Film Screenings
Monday, September 27: Fahrenheit 451 Kick-Off and Keynote Program. With Sam Weller, author of The Bradbury Chronicles: The Life of Ray Bradbury and Listen to the Echoes: The Ray Bradbury Interviews. Moline Public Library (3210 41st Street, Moline). 7 p.m. For information, call (309)524-2470.
Tuesday, September 28: Ray Bradbury -- An American Icon. Documentary screening. Moline Public Library (3210 41st Street, Moline). 7 p.m. For information, call (309)524-2470.
Wednesday, September 29: Fahrenheit 451 -- Intellectual Freedom Panel Discussion. Moderated by Western Illinois University's Everett Hamner. Moline Public Library (3210 41st Street, Moline). 6:30 p.m. For information, call (309)524-2470.
Wednesday, September 29: Fahrenheit 451 Book Discussion. East Moline Public Library (740 16th Avenue, East Moline). 7 p.m. For information, call (309)755-9614.
Wednesday, September 29: Fahrenheit 451 Book Discussion. Davenport Public Library, Eastern Avenue Branch (6000 Eastern Avenue, Davenport). 7 p.m. For information, call (563)888-3371.
Wednesday, September 29: Fahrenheit 451 Book Discussion. With a panel discussion on First Amendment rights. Moline Public Library (3210 41st Street, Moline). 7 p.m. For information, call (309)524-2470.
Wednesday, September 29: Fahrenheit 451 Book Discussion. Black Hawk College -- Quad Cities Campus (6600 34th Avenue, Moline). 7 p.m. For information, call (309)796-5147.
Thursday, September 30: Fahrenheit 451 Book Discussion. Rock Island Public Library, Main Branch. (401 19th Street, Rock Island). 5:30 p.m. For information, call (309)732-7323.
Monday, October 4: Fahrenheit 451 Book Discussion. Western Illinois University, Quad Cities Campus (3561 60th Street, Moline). 6 p.m. For information, call (309)762-9481.
Thursday, October 7: Fahrenheit 451 -- The Graphic Novel Book Discussion. Moline Public Library (3210 41st Street, Moline). 7 p.m. For information, call (309)524-2470.
Tuesday, October 12: Fahrenheit 451 -- Large-Type Book Discussion. Moline Public Library (3210 41st Street, Moline). 2 p.m. For information, call (309)524-2470.
Tuesday, October 12: Fahrenheit 451 Book Discussion. Bettendorf Public Library (2950 Learning Campus Drive, Bettendorf). 7 p.m. For information, call (563)344-4179.
Thursday, October 14: Fahrenheit 451 Book Discussion. Jewish Federation of the Quad Cities (1705 Second Avenue, Rock Island). 10 a.m. For information, call (309)793-1300.
Thursday, October 14: Fahrenheit 451 Book Discussion. St. Ambrose University Library (518 West Locust Street, Davenport). 7 p.m. For information, call (563)333-6246.
Friday, October 15: Fahrenheit 451 Brown Bag Lunch Book Discussion. Moline Public Library (3210 41st Street, Moline). Noon. For information, call (309)524-2470.
Monday, October 25: Fahrenheit 451 -- Spanish-Language Edition Book Discussion. Moline Public Library (3210 41st Street, Moline). 7 p.m. For information, call (309)524-2470.
Tuesday, October 26: Fahrenheit 451 Book Discussion. Silvis Public Library (105 Eighth Street, Silvis). 7 p.m. For information, call (309)755-3393.
Tuesday, October 26: Fahrenheit 451 Book Discussion. Moline Public Library (3210 41st Street, Moline). 7 p.m. For information, call (309)524-2470.
Wednesday, October 27: Fahrenheit 451 Film Screening. With a discussion by Black Hawk College's Erskine Carter and Western Illinois University's Everett Hamner. Moline Public Library (3210 41st Street, Moline). 6:30 p.m. For information, call (309)524-2470.
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